Your real face is a face without age, the face
without makeup, and the face that only you can see and discover; it is a quiet
moment, as you are no longer affected by the outside scenes.
Although your lives’re indispensable in relation to the outside world, for some lessons of life can not be separated from the outside, but your anxieties and insecurities are derived from the six door senses (eyes, ears, nose, tongue, body and mind) depend on external scenes which have form and appearance. Only the defiling objects of dharmas are without form or appearance.The sense organs are defined as that which grows on our bodies. The defiling objects are defined by their quality of dirtiness, they are unclean, and they defile the nature of the six organs and generate unhealthy thoughts. For example, when the six door senses are matched with the six impure objects, consciousnesses arise. The eyes see forms and make distinctions among them as being attractive or unattractive, loved or unloved…., and then you generate thinking to discrimination, such as you like the forms or you do not.Just control your six internal senses without more attaching to the the six objects (visible, sound, odor, taste, touch, body and mind), you will not be led by unreal thoughts from the outside. The unreal thoughts have made your faces constantly changing and distorted and miserable.
Every day,
practice sitting still, discharge negative thoughts to the six external scenes,
you'll feel relieved, and realize that your true face is the Buddha nature, the
real light, quietness, and peace from your inner capacities.
TNTQ
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